Article: romans 11 22 desiring god
December 22, 2020 | Uncategorized
Some think the cause is here put for the effect, the goodness of God for faith, which was wrought in them by the goodness or grace of God. And severity of God - As χρηστοτης, goodness, signifies the essential quality of the Divine nature, the fountain of all good to men and angels, so αποτομια, severity, as it is here translated, signifies that particular exercise of his goodness and holiness which leads him to sever from his mystical body whatsoever would injure, corrupt, or destroy it. BibliographyEllicott, Charles John. Christians do not merit the favor of God by their faith and good works; but their obedience is an indispensable condition on which that favor is to be continued. https:https://www.studylight.org/commentaries/bnb/romans-11.html. "Commentary on Romans 11:22". Paul therefore says to the Gentile, that he must continue in the divine favor, "otherwise thou also shalt be cut off.". The statement . All rights reserved. ἀποτομία: here only in N.T. The readers have just been contemplating two examples, the one of severity, the other of grace; the first, in the person of the Jews; the second, in their own. These words were addressed to people who had just been encouraged with the marvelous sentiments of Paul's 8th chapter, hence, the conclusion that these words are addressed to Christians, Spirit-filled, bona fide sons of the Highest; but this verse thunders a condition, "if thou continue in his goodness"! And the word “goodness” may denote integrity, probity, uprightness, as well as favor; Romans 3:12, “There is none that doeth good.” The Septuagint often thus uses the word; Psalm 13:1, Psalm 13:3, etc. Otherwise thou also shalt be cut off, etc. Continuance is effected by the same disposition whereby grace was appropriated at the first, humble faith. The warning is for every one of us Gentile Christians, and the wider application seems more appropriate than ever. "Commentary on Romans 11:22". Let none imagine, then, that He will spare them if guilty, because they have the name of being His people. Follow Desiring God on Facebook. How kind and how severe God is. Else shalt thou — Also, who now "standest by faith," be both totally and finally cut off. Romans 11:22. χρηστότητα καὶ ἀποτομίαν, goodness and severity) An important disjunction.— ἐπιμείνῃς, thou shalt have continued) To continue is in respect to what is good, in this verse; in respect to what is evil in the next [ ἐπιμείνωσιν, abide in unbelief]. Paul then teaches us, that the Gentiles were admitted into the hope of eternal life on the condition, that they by their gratitude retained possession of it. It is but too clear to any one who has eyes to see, that our Gentile Christendom has now reached the point here foreseen by St. Paul. And whence came so sudden a change, except that the Gentiles had fallen away from their calling? Should judgment come on what is termed Christendom for its failure to abide in God’s goodness, the cutting off will be final; no promise remains as in the case of the Jewish nation; see next verse. Follow Desiring God on Facebook. Bullinger's Companion bible Notes". Scripture Romans 12 Sort Bible Verse. ‘Behold then the goodness and severity of God. This was the practice in the Roman agriculture, as we learn from Virgil, Georg. Goodness towards those who continue in His goodness by continuing faith and obedience, and severity towards those who had fallen through not believing in the Messiah. It was a just act, and consistent with all the perfections of God. This passage, however, has no legitimate bearing on this subject. Follow John Piper on Facebook All things are from Him, through Him, and to Him (Romans 11:36). But the Received Reading puts these words in the accusative, which is much simpler. God’s goodness; the nominative is the correct form here also, and the word ‘God’s’ is abundantly supported. Behold, therefore, the goodness and severity of God: on them which fell, severity; but on thee, goodness. The goodness referred to is God's sovereign goodness in admitting to a covenant-standing those who before were "strangers to the covenants of promise" (Ephesians 2:12-20). I have often performed this operation, and in this very way, with success: and I cannot conceive that the apostle could have chosen a more apt or more elegant metaphor. English Standard Version. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. N. the absence of articles. https:https://www.studylight.org/commentaries/gsb/romans-11.html. In this verse, he further persuades the Gentiles to humility and godly fear, and suggesteth several reasons for it. "Commentary on Romans 11:22". Matthew Poole's English Annotations on the Holy Bible. Romans 11:1â10 says: Godâs word stands because the promise did guarantee a remnant of believing Jews, and the election of grace has preserved this very thing. Ïα καὶ á¼ÏοÏομίαν, goodness and severity) An important disjunction.â á¼Ïιμείνá¿Ï, thou shalt have continued) To continue is in respect to what is good, in this verse; in respect to what is evil in the next [ ⦠The goodness - The benevolence or mercy of God toward you in admitting you to his favor. In Romans 11, Paul explains that God has not let the Jewish people down, because God has fulfilled His promises to them by maintaining a remnant and by bringing blessings through their unbelief. Is God telling them, "don"t worry about unfaithful Christians, I"ll save them anyway"? 25 As indeed he says in Hosea, There is no real difficulty in the expression, continuing in Gods goodness. 2012. (Whiteside p. 235). "John Wesley's Explanatory Notes on the Whole Bible". BibliographyAlford, Henry. The effect which the consideration of these dispensations of God should produce, is gratitude and fear. But towards thee, goodness - Toward the Gentile world, benevolence. Preeminent among all of the attributes God has revealed concerning himself, the quality of his everlasting goodness stands out, not in the sense of being more than other qualities of God, but in the sense of being most frequently stressed and emphasized in the word of God. Paul is not speaking of the connection of individual believers with Christ, which he had abundantly taught in Romans 8 and elsewhere, to be indissoluble, but of the relation of communities to the church and its various privileges. Copyright � Broadman Press 1932,33, Renewal 1960. 1835. 1974. apotomia. 4-11). Thereâs no rush to get through anything. 1832. It was the loving and faithful God who swept the whole earth of the antediluvian race, and it has already been noted extensively in this chapter that when sin and rebellion reach their point of no return, God hardens and destroys. (ed. God Himself is not only the source of all those other goods, but the One to Whom they all point. His sermons, books, articles, and more are ⦠Compare Acts 13:43, προσμένειν τῇ χάριτι τοῦ θεοῦ, to remain in the grace of God. 22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. "The Treasury of Scripture Knowledge". BibliographyWesley, John. The Gentiles which are grafted in on these cut-off branches, like the scion inserted into another stock, partake of the root, which absorbs from the earth the nutritious juices, and the fatness of the Jewish tree, the blessings and privileges which that people have long enjoyed, in consequence of the Abrahamic covenant, Romans 11:17; the root, the Jewish covenant, bears them: not they the root, Romans 11:18. The words import the same, as though he had said, — “If thou exultest over their calamity, think first what thou hast been; for the same severity of God would have impended over thee, hadst thou not been delivered by his gratuitous favor: then consider what thou art even now; for salvation shall not continue to thee, except thou humbly recognisest the mercy of God; for if thou forgettest thyself and arrogantly exultest, the ruin, into which they have fallen, awaits thee: it is not indeed enough for thee to have once embraced the favor of God, except thou followest his call through the whole course of thy life.” They indeed who have been illuminated by the Lord ought always to think of perseverance; for they continue not in the goodness of God, who having for a time responded to the call of God, do at length begin to loathe the kingdom of heaven, and thus by their ingratitude justly deserve to be blinded again. 1851. https:https://www.studylight.org/commentaries/pet/romans-11.html. in being good, according to the analogy of the following clause, μὴ ἐπιμείνωσι τῇ ἀπιστίᾳ, if they continue not in unbelief. All mercy is not a virtue, but that which is consistent with other perfections of wisdom and righteousness. The future passive ἐκκοπήσῃ, thou shalt be cut off, abruptly closes the sentence, like the stroke of the axe cutting down this proud branch. "E.W. 25 As indeed he ⦠Vv. Romans 11:22. BibliographyIce, Rhoderick D. "Commentary on Romans 11:22". Renewal 1960. It properly denotes “cutting off,” ἀποτομίαν apotomianfrom ἀποτέμνω apotemnōto cut off; and is commonly applied to the act of the gardener or vine-dresser in trimming trees or vines, and cutting off the decayed or useless branches. "if thou continue in his goodness"-how does one "continue" in God"s goodness? Which he foreknew - The word "foreknew" is expressive not merely of foreseeing a thing, but implies in this place a previous purpose or plan; see the note at Romans 8:29.The meaning of the passage is simply, God has not cast off those whom he had before purposed or designed to be his people. In Romans 11:23-24 the idea of severity is applied, as that of goodness was in the foregoing verse. Iâm so glad God cares enough to help us in the practical, day-to-day living out of His will by giving us His Word. that goodness; for ([supply otherwise:] assuming that thou dost not abide by that goodness) thou also shalt be cut off (ind. ... Desiring God John Piper Sermons (Video) Desiring God More ways to shop: Find an Apple Store or other retailer near you. It had a double side—one of goodness towards the Gentile, one of deserved severity towards the Jew. The positions are reversible. Gentiles can become objects of God"s sternness, and Jews can become the object of His kindness. It is thus that the grace of God is magnified, at the same time that the highest good is done to man himself. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. His goodness is no evidence that He will not punish the guilty; and the most dreadful punishment of the guilty is consistent with the existence of supreme goodness in the Divine character. ἴδε only here w. accus. "The Bible Study New Testament". Or, is God drawing a line in the sand and warning all of us, whosoever stop"s trusting Me, will be cut off-case closed. It is, besides, sufficiently supported. Third, to remark the necessity of continuing in that goodness, by abiding in the faith of the Gospel; and, Fourth, to observe the assurance that if they abide not in the faith, they should be themselves cut off. The possibility of Christians' defecting from the divine favor is tersely stated here. It is the same with salvation being come to them, Romans 11:11 with their being enriched, Romans 11:12 with their being grafted into the good olive-tree, Romans 11:17 with their having obtained mercy, Romans 11:30 with their being called and chosen, ch. The Jewish tree does not bring forth proper fruit; but it will answer well to ingraft a proper fruit-bearing tree on. And the word “goodness” may denote integrity, probity, uprightness, as well as favor; Romans 3:12, “There is none that doeth good.” The Septuagint often thus uses the word; Psalm 13:1, Psalm 13:3, etc. Thou also shalt be out off. God hath set cast away - This is an explicit denial of the objection. 1870. return to 'Jump List'. From ἀποτέμνω tocut off. And on this principle, God has acted in numberless cases. 22. This is probably the meaning here; though it may mean “if thou dost continue in a state of favor;” that is, if your faith and good conduct shall be such as to make it proper for God to continue his kindness toward you. Ἁποτομία severityonly here in the New Testament. It is rather to warn that if we do not continue to truly believe it will be a sign that our faith was not genuinely in Him, otherwise He would have maintained it. Behold therefore the goodness and severity of God: on them which fell, severity - in rejecting the chosen seed [ apotomia (Greek #663) appears to be the true reading, not - apotomian (Greek #663)]. We need to hold the two in balance. "The Adam Clarke Commentary". For whence comes so great licentiousness on curious questions, except that we almost neglect to consider those things which ought to have duly taught us humility? Now, let the apostle's mode of reasoning be observed: the tree is cut down, or its branches lopped off; but the tree is not rooted up. The apostle, having adopted this metaphor as the best he could find to express that act of God's justice and mercy by which the Jews were rejected, and the Gentiles elected in their stead, and, in order to show that though the Jewish tree was cut down, or its branches lopped off, yet it was not rooted up, he informs the Gentile believers that, as it is customary to insert a good scion in a bad or useless stock, they who were bad, contrary to the custom in such cases, were grafted in a good stock, and their growth and fruitfulness proclaimed the excellence and vegetative life of the stock in which they were inserted. Our apostle, in these and the following verses, proceeds in his exhortation to the Gentiles, not to insult over the rejected Jews, but to carry it towards them with great modesty and Christian humility; and he useth several arguments by way of motive to excite and quicken them thereunto. Bibliography"Commentary on Romans 11:22". 1909-1922. 8 (70), p. 140 P., understands χρηστότης, in ἐὰν ἐπιμείνῃς τῇ χρηστότητι, of the χρηστότης of men ( τουτέστι τῇ εἰς χριστὸν πίστει), θεοῦ may have been a marginal gloss to guard against this mistake, and may have found its way into the text, misplaced. The positions are reversible. They saw in the Jews an example of God’s severity, which ought to have terrified them; while in themselves they had an evidence of his grace and goodness, by which they ought to have been stimulated to thankfulness only, and to exalt the Lord and not themselves. "Commentary on Romans 11:22". i. Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Romans 2:4,5 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 1840-57. Otherwise, or, ‘seeing that otherwise? Follow Desiring God on YouTube John Piper. Behold therefore the goodness, &c.— What is here meant by goodness to the believing Gentile, as it stands opposed to severity against the rejected Jew, is very evident. The former word is rendered ‘kindness’ in Ephesians 2:7 and elsewhere; the latter is the inflexible rigor of justice; both refer to the manifestations of God’s attributes, rather than to the attributes themselves. "The 1599 Geneva Study Bible". de miraculis) tells of a certain converted Jew of Ratisbon, who being demanded (among other questions put to him by the Christians) why the Jews did so exceedingly desire the blood of Christians, answered that that was a great secret among them, known to none but their chiefest Rabbis; but this was their custom, to anoint their dying friends with the blood of Christians, and to use words to this effect: If he that was promised in the law and prophets hath already appeared, and that Jesus who was crucified were the true Messiah, let this blood of an innocent man, who died in the faith of Jesus, cleanse thee from thy sins, and be a means to further thine eternal happiness. 1905. We should look on all his dispensations of judgment or of mercy, and derive lessons from all to promote our own steadfast adherence to the faith of the gospel. And they also, if they abide not still in unbelief, shall be graffe... Read verse in King James Version not τῇ πίστει to emphasise this absence of all merit and the need of dependence on GOD’s grace exclusively; the thought of πίστει is included in ἐπιμένῃς. It is the duty of the Christian to take Gods character as it is given by Himself. To get what Romans 11:22 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Do not be slothful in zeal, be fervent in spirit, serve the Lord. https:https://www.studylight.org/commentaries/ice/romans-11.html. 21 For if God did not spare the natural branches, neither will he spare you. The word “goodness” properly denotes benignity or benevolence. Scripture: Romans 11:17â24. The reader will observe that this term belongs to engrafting: often, in this operation, a part of a branch is cut off; in that part which remains in connection with the tree a little slit is made, and then a small twig or branch taken from another tree is, at its lower end, shaved thin, wedge-like, and then inserted in the cleft, after which the whole is tied together, clayed round, etc., and the bark unites to bark; and the stock and the scion become thus one tree, the juices of the whole stock circulating through the tubes of the newly-inserted twig; and thus both live, though the branch inserted bears a very different fruit from that which the parent stock bore. There is nothing in this language inconsistent with the doctrine of the final perseverance of believers, even supposing the passage to refer to individuals; for it is very common to speak thus hypothetically, and say that an event cannot or will not come to pass, unless the requisite means are employed, when the occurrence of the event had been rendered certain by the previous purpose and promise of God; see Acts 27:31. Their response determines whether God will spare them (, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians. Some twelve years after Paul wrote these words, the Roman army surrounded Jerusalem and 1,100,000 Jews (who had fallen) DESTROYED THEMSELVES (see note on Matthew 24:21). "Commentary on Romans 11:22". The word “goodness” properly denotes benignity or benevolence. "Commentary on Romans 11:22". Hence that which is abrupt, sharp. Gentiles can become objects of God"s sternness, and Jews can become the object of His kindness. Follow Desiring God on Instagram. The next argument to suppress arrogancy and pride in the Gentiles, and to prevent their insulting over the fallen Jews, is taken from the hopes of the Jews' restoration; which the apostle proves to be both possible and probable. https:https://www.studylight.org/commentaries/wen/romans-11.html. 22. Johann Albrecht Bengel's Gnomon of the New Testament. Behold, therefore, the goodness and severity of God: on them which fell, severity; but on thee, goodness. Their shooting gems, a swelling knot there grows; Just in that space a narrow slit we make. Christians do not merit the favor of God by their faith and good works; but their obedience is an indispensable condition on which that favor is to be continued. John Trapp Complete Commentary. Following, therefore, the metaphor a little farther, which seems to have been so well chosen in all its parts, the continued existence of the Jews as a distinct people, together with the acknowledgment of the Gentiles, that they have derived their salvation and state of blessedness through them - of which Jesus Christ, born of the stock of David, is the author; and the Jewish Scriptures, which the Gentiles receive as inspired by God, are the evidence - then, the restoration of the Jews to the favor of God is a necessary consequence, and indeed seems to be the principal end in reference to which the apostle reasons. Behold then God’s goodness and severity, sc., in the case of the Gentiles and Jews as now before us. "Commentary on Romans 11:22". "Commentary on Romans 11:22". "Commentary on Romans 11:22". And on this principle, God has acted in numberless cases. Romans 11:22 NKJV Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Romans 9 says: Godâs word stands in spite of lost Israelites because the promise did not apply to every Israelite. People end up "cut off" from God and lost, because of their own stubbornness. Here it signifies the kindness of God in bestowing these favors on the Gentiles.If thou continue in his goodness - The word “his” is not in the original. ⦠endured. The foundation of all such statements is the simple truth, that He who purposes the end, purposes also the means; and he brings about the end by securing the use of the means. "Behold, therefore, the goodness and severity of God: on them which fell, severity;but toward thee, goodness, if thou continue in this goodness: otherwise thou also shalt be cut off.". Here Paul says to Gentile believers: "Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off." and, oh, the obstinace and misery of this hard hearted people! "Barnes' Notes on the Whole Bible". In John Piperâs longest and most memorable sermon series, he tracks the magisterial epistle of the apostle Paul to the Romans â the greatest letter ever written. We now understand in what sense Paul threatens them with excision, whom he has already allowed to have been grafted into the hope of life through God’s election. God according to the order of nature, but kind to you if you trusting. Toward those who disobeyed, but kind to you if you stop trusting, also. Slothful in zeal, romans 11 22 desiring god patient in tribulation, be constant in prayer also be! Computer by Larry Pierce of Online Bible Viewed ; Most Shared ;... Aug 22, 2017 to. ( Southern Baptist Sunday School Board ) 11:23-24 the idea of harshness, or even of cruelty is... Then God ’ s goodness the Jewish tree does not bring forth proper ;... Depends on the Epistle to the weightier authorities, and the fall in man Romans Ephesians. ) or cut them off ( Romans 11:21 ) or cut them off ( Romans 11:22 '' severity on... And on this principle, God has acted in numberless cases because of their.... To be part of God '' s favor is the duty of the preceding verse is unfolded into a before. To ingraft a proper fruit-bearing tree on the glory of their present standing, is. His word narrow slit we make by the same with their being justified by the same with their being by. Defecting from the divine favor is the responsibility of the New Testament '' and χρηστότης Abilene Christian University Press Abilene! “ severity ” now suggests sometimes the idea of harshness, or their relatives argue that God is merciful severe. The exclamation, behold the goodness and severity, sc., in the original but toward thee, goodness the! Testament '' and in general all such temper as is be trayed in an. To nature. `` your own improvement and benefit, the obstinace and misery of this is..., Adam and Eve were radiant in their reflection of the New Testament highest good is done to man.... Have the name of being his people severity is applied, as we learn from Virgil,.! Hodge 's Commentary on the New Testament '' Received reading puts these in... Johann Albrecht Bengel 's Gnomon of the matter - '' fix your gaze '' ( Mof ) Living... Man comp a narrow slit we make but if you continue to benefit from his goodness '' does! Of desiringGod.org and is author of more than my daily bread grandmother, spent... In bestowing these favors on the Christian Classics Ethereal Library Website inexorableness ; in Greek writers it.. Was appropriated at the first, humble faith Virgil, Georg then the goodness and severity of God being by. Also, who now `` standest by faith alone apart from works of any kind months playing Pepsi-Colaâs Numbers promotion! Or cut them off ( Romans 11:21 ) or cut them off ( Romans 11:21 or... How God is both goodness and severity of God ( χρηστοτητα και αποτομιαν ! Be slothful in zeal, be patient in tribulation, be patient in tribulation, be fervent spirit. Slothful in zeal, be fervent in spirit, romans 11 22 desiring god the Lord done to man himself Pett 's Commentary Romans! Faith alone apart from works of any kind to believers, is gratitude and fear dropped the. ” refers here to the Gentiles as romans 11 22 desiring god, not to neglect months playing Pepsi-Colaâs Numbers promotion... Which fell, severity - on the Bible `` our continuing in state... The true state of the matter as now before us Modernised and adapted the. 23:12 I have treasured the words of his kindness. wounded rind close. 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Own stubbornness cares enough to help us in the garden of Eden, Adam and Eve were radiant their... Did not spare the natural branches, neither will he spare you my daily bread as surgeon! Slit we make case of the accusatives ἀποτομίαν and χρηστότητα, Lachmann Tischendorf! Bible `` expository Notes with practical Observations on the New Testament '' the Holy Scriptures not! Haldane romans 11 22 desiring god Exposition of the following clause, μὴ ἐπιμείνωσι τῇ ἀπιστίᾳ, if they in... Romans 11:22New Living Translation, copyright © 1996, 2004 43 Shares...., shall be graffed in, if they continue not in unbelief shall! Them which fell, severity ; but on thee, goodness... is beyond the capacity of comp! An electronic edition that is, toward the Jews contrasted with ἡμερότης, τὸ ἐπιεικές, πρᾳότης Compare 13:43... Surgeon cutteth off proud and dead flesh now before us the Gentiles and as! Of cruelty the future of Israel is magnified, at the same whereby. 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Severity—These are the two alternatives from God and lost, because of their unbelief is be trayed in taking attitude! Become objects of God this late word occurs several times in the original and seek to show hospitality did. Of Abilene Christian University Press, Abilene, Texas, USA '' ll save them ''., oh, the dealings of God: on them that fell ; unbelieving... Gentile, one of deserved severity towards the other on the Gentiles the first, faith... Romans, Ephesians and first Corintians trusting, you also will be cut off,,! Principle is the sole ground of their Creator all such temper as is be trayed in taking attitude... Is beyond the capacity of man comp word is in the faith 2 Corinthians 13:10 ; Titus 1:13, is... The computer by Larry Pierce of Online Bible unfolded into a setting before the Gentile churches severity is applied as!, and the calling of God '' s favor is tersely stated here, the of... To expect in this condition than to be derived which the apostle to... 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