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    Article: rite of holy orders

    December 22, 2020 | Uncategorized

    874 ff. Holy_Orders. . He continues to act through the bishops.62, 1576 Since the sacrament of Holy Orders is the sacrament of the apostolic ministry, it is for the bishops as the successors of the apostles to hand on the "gift of the Spirit,"63 the "apostolic line. Ordination as a bishop confers the grace to sanctify others, as well as the authority to teach the faithful and to bind their consciences. In certain Christian churches, holy orders are ordained ministries such as bishop, priest, or deacon, and the sacrament or rite by which candidates are ordained to those orders. 12 Roman Pontifical, Ordination of Bishops 26, Prayer of Consecration. 54 Cf. 81 LG 29. This practice has long been considered legitimate; these priests exercise a fruitful ministry within their communities.73 Moreover, priestly celibacy is held in great honor in the Eastern Churches and many priests have freely chosen it for the sake of the Kingdom of God. They form around their bishop the presbyterium which bears responsibility with him for the particular Church. But once a man has received the Sacrament of Holy Orders in either the Eastern Church or the Western Church, he cannot marry, nor can a married priest or a married deacon remarry if his wife dies. "20 The whole community of believers is, as such, priestly. Eligibility for the Sacrament of Holy Orders, The Minister of the Sacrament of Holy Orders, The Effects of the Sacrament of Holy Orders, The Seven Sacraments of the Catholic Church. By ordination one is enabled to act as a representative of Christ, Head of the Church, in his triple office of priest, prophet, and king. This is why the Catechism of the Catholic Church refers to the Sacrament of Holy Orders as "the sacrament of apostolic ministry.". 26 Cf. 43 LG 28; cf. 1579 All the ordained ministers of the Latin Church, with the exception of permanent deacons, are normally chosen from among men of faith who live a celibate life and who intend to remain celibate "for the sake of the kingdom of heaven. Why Are Catholics Anointed With Chrism at Confirmation? . 20 Rev 1:6; cf. The diaconate is intended to help and serve them. While the common priesthood of the faithful is exercised by the unfolding of baptismal grace --a life of faith, hope, and charity, a life according to the Spirit--, the ministerial priesthood is at the service of the common priesthood. . The point here is to connect the Sacrament of Holy Orders with Jesus, the High Priest. 62 Cf. I. It includes three degrees: episcopate, presbyterate, and diaconate. 5,2:SCh 10,182. 1573 The essential rite of the sacrament of Holy Orders for all three degrees consists in the bishop's imposition of hands on the head of the ordinand and in the bishop's specific consecratory prayer asking God for the outpouring of the Holy Spirit and his gifts proper to the ministry to which the candidate is being ordained. 28 LG 24. In each local assembly of the faithful they represent, in a certain sense, the bishop, with whom they are associated in all trust and generosity; in part they take upon themselves his duties and solicitude and in their daily toils discharge them. 83 St. John Vianney, quoted in B. Nodet, Jean-Marie Vianney, Curé d' Ars, 100. 58 LG 29 § 2. "52 The unity of the presbyterium finds liturgical expression in the custom of the presbyters' imposing hands, after the bishop, during the Ate of ordination. In one part of the rite, the candidate lies in front of the altar while the Litany of the Saints is sung or recited. 39 LG 22. Except for Lutherans and some Anglicans, these churches regard ordinati… Let everyone revere the deacons as Jesus Christ, the bishop as the image of the Father, and the presbyters as the senate of God and the assembly of the apostles. 1580 In the Eastern Churches a different discipline has been in force for many centuries: while bishops are chosen solely from among celibates, married men can be ordained as deacons and priests. LG 22. 57 Cf. Why Does the Catholic Church Have So Many Man-Made Rules? Confirmed Holy Orders as one of the seven sacraments. The hierarchical orders strictly so-called are of divine origin (Conc. 1586 For the bishop, this is first of all a grace of strength ("the governing spirit": Prayer of Episcopal Consecration in the Latin rite):78 the grace to guide and defend his Church with strength and prudence as a father and pastor, with gratuitous love for all and a preferential love for the poor, the sick, and the needy. "70 Called to consecrate themselves with undivided heart to the Lord and to "the affairs of the Lord,"71 they give themselves entirely to God and to men. Trid., Sess. In the Latin Church the priesthood, diaconate, and subdiaconate (q.v.) 8,4. The first is that which Christ Himself bestowed upon His Apostles: the episcopate. God chose the tribe of Levi as priests for the Hebrew nation. The prayer and offering of the Church are inseparable from the prayer and offering of Christ, her head; it is always the case that Christ worships in and through his Church. The liturgy of ordination recalls the Old Testament priesthood and the priesthood of Christ. 1592 The ministerial priesthood differs in essence from the common priesthood of the faithful because it confers a sacred power for the service of the faithful. Acts 1:8. LG 21; Eph 4:11. It is administered by the laying on of hands and the key phrases of the ordination preface. "That office . 15 2 Tim 2:5. 37 LG 21. PART TWO The bishop, while laying on his hand, says among other things: 1588 With regard to deacons, "strengthened by sacramental grace they are dedicated to the People of God, in conjunction with the bishop and his body of priests, in the service (diakonia) of the liturgy, of the Gospel, and of works of charity."81. . Each sacrament is an outward sign of an inward grace. The whole Church, the Body of Christ, prays and offers herself "through him, with him, in him," in the unity of the Holy Spirit, to God the Father. Deacons also receive a special grace through ordination and are called to assist the ministry of bishops and priests (Catechism of … As successors of the apostles and members of the college, the bishops share in the apostolic responsibility and mission of the whole Church under the authority of the Pope, successor of St. Peter. 1544 Everything that the priesthood of the Old Covenant prefigured finds its fulfillment in Christ Jesus, the "one mediator between God and men. Council of Trent: DS 1612; DS 1154. Roman Missal, Preface of the Apostles I. THE CELEBRATION OF THE CHRISTIAN MYSTERY, SECTION TWO Varying greatly among the different liturgical traditions, these rites have in common the expression of the multiple aspects of sacramental grace. In the East as in the West a man who has already received the sacrament of Holy Orders can no longer marry. The sacrament of Holy Orders is administered in the Church only by a bishop. He is followed in the hierarchy by the priest, who may also be known as presbyter. "37 "By virtue, therefore, of the Holy Spirit who has been given to them, bishops have been constituted true and authentic teachers of the faith and have been made pontiffs and pastors."38. "8, 1540 Instituted to proclaim the Word of God and to restore communion with God by sacrifices and prayer,9 this priesthood nevertheless remains powerless to bring about salvation, needing to repeat its sacrifices ceaselessly and being unable to achieve a definitive sanctification, which only the sacrifice of Christ would accomplish.10. III. "'53 At an ordination to the diaconate only the bishop lays hands on the candidate, thus signifying the deacon's special attachment to the bishop in the tasks of his "diakonia. The same is true of the one priesthood of Christ; it is made present through the ministerial priesthood without diminishing the uniqueness of Christ's priesthood: "Only Christ is the true priest, the others being only his ministers. 7 Cf. The chief duties of the priesthood are the preaching of the Gospel and the offering of the Eucharist. While all believers are, in some sense, priests, some are set aside to serve the Church as Christ Himself did. The word either derives ultimately from the Greek πρεσβύτερος/presbuteros meaning "elder" or the Latin praepositus meaning "superintendent." The primary duties of the Levite priests were the offering of sacrifice and prayer for the people. 2. This permanent diaconate, which can be conferred on married men, constitutes an important enrichment for the Church's mission. The faithful exercise their baptismal priesthood through their participation, each according to his own vocation, in Christ's mission as priest, prophet, and king. Priests receive the Sacrament of Holy Orders in the Rite of Ordination. They exercise a ministerial priesthood. LG 10; 28; SC 33; CD 11; PO 2; 6. 3,1:SCh 10,96. 79 Roman Pontifical, Ordination of Bishops 26, Prayer of Consecration; cf. 33 St. Ignatius of Antioch, Ad Trall. Church authority alone has the responsibility and right to call someone to receive the sacrament of Holy Orders. (Catechism of the Catholic Church 1536) Since the Second Vatican Council the Latin Church has restored the diaconate "as a proper and permanent rank of the hierarchy,". Can a Woman Be a Priest in the Catholic Church? The ordained ministers exercise their service for the People of God by teaching (munus docendi), divine worship (munus liturgicum) and pastoral governance (munus regendi). 1536 Holy Orders is the sacrament through which the mission entrusted by Christ to his apostles continues to be exercised in the Church until the end of time: thus it is the sacrament of apostolic ministry. 8 Heb 5:1; cf. These men (who are ordained by a bishop by means of that sacrament) serve the spiritual needs of others in the Catholic Church. SC 41; LG 26. Married men are allowed to become permanent deacons, but once a married man has accepted ordination, he cannot remarry if his wife dies. 1583 It is true that someone validly ordained can, for grave reasons, be discharged from the obligations and functions linked to ordination, or can be forbidden to exercise them; but he cannot become a layman again in the strict sense,75 because the character imprinted by ordination is for ever. Through the Sacrament of Holy Orders, bishops and priests are given a special role in carrying out this mission. "54, 1570 Deacons share in Christ's mission and grace in a special way.55 The sacrament of Holy Orders marks them with an imprint ("character") which cannot be removed and which configures them to Christ, who made himself the "deacon" or servant of all.56 Among other tasks, it is the task of deacons to assist the bishop and priests in the celebration of the divine mysteries, above all the Eucharist, in the distribution of Holy Communion, in assisting at and blessing marriages, in the proclamation of the Gospel and preaching, in presiding over funerals, and in dedicating themselves to the various ministries of charity.57, 1571 Since the Second Vatican Council the Latin Church has restored the diaconate "as a proper and permanent rank of the hierarchy,"58 while the Churches of the East had always maintained it. . Free. Churches recognizing these orders include the Catholic Church, the Eastern Orthodox (ιερωσύνη [hierōsynē], ιεράτευμα [hierateuma], Священство [Svyashchenstvo]), Oriental Orthodox, Anglican, Assyrian, Old Catholic, Independent Catholic and some Lutheranchurches. 1538 Integration into one of these bodies in the Church was accomplished by a rite called ordinatio, a religious and liturgical act which was a consecration, a blessing or a sacrament. 1589 Before the grandeur of the priestly grace and office, the holy doctors felt an urgent call to conversion in order to conform their whole lives to him whose sacrament had made them ministers. For this reason the term sacerdos in current usage denotes bishops and priests but not deacons. Acts 1:8; 24; Jn 20:22-23; 1 Tim 4:14; 2 Tim 1:6-7. 4. "64 Validly ordained bishops, i.e., those who are in the line of apostolic succession, validly confer the three degrees of the sacrament of Holy Orders.65, 1577 "Only a baptized man (vir) validly receives sacred ordination. Other groups also receive this name of ordo: catechumens, virgins, spouses, widows,. The oil signifies that the one anointed has been called by God to a special service. The priesthood was established by God among the Israelites during their exodus from Egypt. At the same time they are distinguished according to the sacramental reality conferred and their corresponding functions in the Church. Varying greatly among the different liturgical traditions, these rites have in common the expression of the multiple aspects of sacramental grace. The bishop lays his hands on the head of the candidate and says a prayer asking for the outpouring of the Holy Spirit. 1584 Since it is ultimately Christ who acts and effects salvation through the ordained minister, the unworthiness of the latter does not prevent Christ from acting.76 St. Augustine states this forcefully: 1585 The grace of the Holy Spirit proper to this sacrament is configuration to Christ as Priest, Teacher, and Pastor, of whom the ordained is made a minister. It depends entirely on Christ and on his unique priesthood; it has been instituted for the good of men and the communion of the Church. 49 LG 28; cf. The spiritual power of the sacrament is indeed comparable to light: those to be enlightened receive it in its purity, and if it should pass through defiled beings, it is not itself defiled. Deacons assist priests and bishops, but beyond the preaching of the Gospel, they are granted no special charism or spiritual gift. The ministries conferred by ordination are irreplaceable for the organic structure of the Church: without the bishop, presbyters, and deacons, one cannot speak of the Church (cf. For this reason, too, the bishop is the ordinary minister of the Sacrament of Confirmation. Loading... Save for later. Heb 5:6; 7:11; Ps 110:4. The sacrament of Holy Orders, like the other two, confers an indelible spiritual character and cannot be repeated or conferred temporarily.74. Thus in the Latin Church, the initial rites - presentation and election of the ordinand, instruction by the bishop, examination of the candidate, litany of the saints - attest that the choice of the candidate is made in keeping with the practice of the Church and prepare for the solemn act of consecration, after which several rites symbolically express and complete the mystery accomplished: for bishop and priest, an anointing with holy chrism, a sign of the special anointing of the Holy Spirit who makes their ministry fruitful; giving the book of the Gospels, the ring, the miter, and the crosier to the bishop as the sign of his apostolic mission to proclaim the Word of God, of his fidelity to the Church, the bride of Christ, and his office as shepherd of the Lord's flock; presentation to the priest of the paten and chalice, "the offering of the holy people" which he is called to present to God; giving the book of the Gospels to the deacon who has just received the mission to proclaim the Gospel of Christ. 1581 This sacrament configures the recipient to Christ by a special grace of the Holy Spirit, so that he may serve as Christ's instrument for his Church. Like every grace this sacrament can be received only as an unmerited gift. "51 priests can exercise their ministry only in dependence on the bishop and in communion with him. THE THREE DEGREES OF THE SACRAMENT OF HOLY ORDERS. Thus in the Latin Church, the initial rites - presentation and election of the ordinand, instruction by the bishop, examination of the candidate, litany of the saints - attest that the choice of the candidate is made in keeping with the practice of the Church and prepare for the solemn act of consecration, after which several rites symbolically express and complete the mystery accomplished: for bishop and priest, an anointing with holy chrism, a sign of the special anointing of the Holy Spirit who makes their ministry fruitful; giving the book of the Gospels, the ring, the miter, and the crosier to the bishop as the sign of his apostolic mission to proclaim the Word of God, of his fidelity to the Church, the bride of Christ, and his office as shepherd of the Lord's flock; presentation to the priest of the paten and chalice, "the offering of the holy people" which he is called to present to God; giving the book of the Gospels to the deacon who has just received the mission to proclaim the Gospel of Christ. 34 LG 20. 1559 "One is constituted a member of the episcopal body in virtue of the sacramental consecration and by the hierarchical communion with the head and members of the college. Yet Catholic doctrine teaches that the degrees of priestly participation (episcopate and presbyterate) and the degree of service (diaconate) are all three conferred by a sacramental act called "ordination," that is, by the sacrament of Holy Orders: Episcopal ordination - fullness of the sacrament of Holy Orders, 1555 "Amongst those various offices which have been exercised in the Church from the earliest times the chief place, according to the witness of tradition, is held by the function of those who, through their appointment to the dignity and responsibility of bishop, and in virtue consequently of the unbroken succession going back to the beginning, are regarded as transmitters of the apostolic line. Integration into one of these bodies in the Church was accomplished by a rite called ordinatio, a religious and liturgical act which was a consecration, a blessing or a sacrament. No bishop can minister to all of the faithful in his diocese, so priests act, in the words of the Catechism of the Catholic Church, as "co-workers of the bishops." THE SACRAMENTS AT THE SERVICE OF COMMUNION. 70 Mt 19:12. The essential rite of the sacrament of Holy Orders for all three degrees consists in the bishop's imposition of hands on the head of the ordinand and in the bishop's specific consecratory prayer asking God for the outpouring of the Holy Spirit and his gifts proper to the ministry to which the candidate is being ordained. 6 Ex 19:6; cf. 1537 The word order in Roman antiquity designated an established civil body, especially a governing body. Their proper place is within the Eucharistic liturgy. 1542 At the ordination of priests, the Church prays: you extended the spirit of Moses to seventy wise men. While the episcopate is universally reserved to unmarried men (in other words, only unmarried men can become bishops), the discipline regarding the priesthood varies between East and West. Ordinatio means incorporation into an ordo. 3). 53 LG 29; cf. [Who then is the priest? 1578 No one has a right to receive the sacrament of Holy Orders. As the Catechism of the Catholic Church notes (para. 19 St. Thomas Aquinas, Hebr. 1567 "The priests, prudent cooperators of the episcopal college and its support and instrument, called to the service of the People of God, constitute, together with their bishop, a unique sacerdotal college (presbyterium) dedicated, it is, true to a variety of distinct duties. "Here I am, send me." II. 3. In the Church there are established bodies which Tradition, not without a basis in Sacred Scripture,4 has since ancient times called taxeis (Greek) or ordines. 9 Cf. "48, 1566 "It is in the Eucharistic cult or in the Eucharistic assembly of the faithful (synaxis) that they exercise in a supreme degree their sacred office; there, acting in the person of Christ and proclaiming his mystery, they unite the votive offerings of the faithful to the sacrifice of Christ their head, and in the sacrifice of the Mass they make present again and apply, until the coming of the Lord, the unique sacrifice of the New Testament, that namely of Christ offering himself once for all a spotless victim to the Father. (1 Tim 3:1) To Titus he said: "This is why I left you in Crete, that you amend what was defective, and appoint presbyters in every town, as I directed you" (Titus 1:5). Pius XII, apostolic constitution, Sacramentum Ordinis: DS 3858. 23 Cf. The ministerial priesthood is a means by which Christ unceasingly builds up and leads his Church. However, the permanent diaconate was restored in the West by the Lord committed to sacramental... 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